Something I exhibited in abundance since my toddler years, something that everyone who knew me iterated at every opportunity, was a shyness, which enveloped behaviour and manners always and everywhere. It was plainly apparent from the bowing of the head when I was asked my name as a toddler; in the turning away of the head, at first, then the hesitation and awkwardness, and that only after a nudge from Mother, in greeting people or simply saying goodbye; in the reticence to raise my hand in class to respond to teachers' questions, even when I was amongst the very few who knew the answer; in the turning of eyes away from the attention of the teacher or the inviting glance of a pretty girl; in my glossophobia resulting in feelings of insecurity and nervousness, and occasionally panic, at time I had to confront a group of people and express myself, stemming from the innate fear of saying something wrong and making a mistake; the difficulty of opening up to people I had not met before or familiarized myself with, and the inability in building bridges of communication and new friendships; in the awkwardness and even muted paralysis in my rare direct encounters with girls during adolescence; the shrinking and recoiling silent in a room corner at social events, even amongst peers and acquaintances; in the general lack of composure and inundation by fright when I was inadvertently becoming centre of unwanted attention amongst people, having their eyes fixed in expectation of a response and, as I believer, to gauge and judge me. All these were the general feelings I was occupied with, along their reflexes and subconscious effects, in many situations with people I was confronted with in adolescence, and further down in life.
The brooding and
worrying, nerves and fears in the face of situations like the above caused discomfort,
even harshness and personal embarrassment. Many a time those feelings could be elevated
to a torment of the soul. To be fought against and defeated with will power and
reason alone was not an easy feat. Pants of anxiety shot through my inner self when
exposed bare in front of an audience, especially if not afforded the time and
opportunity for reflection beforehand or, at least, a tentative collection of thoughts
and summoning the necessary courage and composure for a rational approach to
the situation. When I was afforded the time, preparing my talk word by word,
where and how I would stand, how I would deal with the one or the other
possible eventuality, was arduous and mentally torturous, so much so that at
the end body language became robotic, my speech stilted, and, worse, myself
conscious of being perceived as unnatural and nervous. It could become
problematic, if it were an interview in front of a panel for a job application
or a presentation in front of a group of people. Although gradually blunted with
age by virtue of experience gained and the repetitiveness of such situations, yet,
I was compelled to live a big part of life with such feelings and worries girding
me. In short, my psychology and demeanour were enveloped by shyness and reserve
and diffidence, effecting nervousness and anxiety when faced with and simply being
and talking with and to a group of people. Rarely and with significant mental effort
and resolve were I able to manage to suppress those impediments, along with the
anxiety they caused.
For its part, introversion
is not a transient feeling or emotion arising as a reaction to situations and
events like the aforementioned. It is, for better or worse, a concrete personality
trait that is an integral and relatively inflexible part of one’s character.
During my school years I was not aware of that trait, which would burden me in one
way or another for the rest of my life, let alone, of my position at the extreme
end of the wide range spectrum of introverts. I did only have a vague
conception, perhaps not even that. I was first ‘diagnosed’, so to speak, as an
introvert by Kostas S, a doctorate candidate and then future eminent professor
in psychology, our neighbour and for a blue moon a friend in the American city
where we were both studying. It happened at one of the gatherings for meatballs
and wine, he and his wife Tasoula used to organize in their apartment, whilst
listening to plaintive songs by our national bard Kazantzides and the like. In
distant foreign lands, strong centripetal forces of affinity are exerted
attracting members of the same national heritage to each other, regardless of personality,
and interests and aims in life. We had not met in person before that first gathering,
he and Tasoula organized ad hoc to get to know us, however it did not take long
for Kostas to reach a diagnosis, as he was watching me perched in the corner of
the sofa in his living room, silent or at best taciturn, with measured words,
timid in manners, with a glass of wine permanently in his hand or mouth trying
to overcome with alcohol my shyness and social inhibitions. Kostas was categorical
in his assessment: ‘You clearly have an introverted personality, L!’ The brand
of introvert I was rather brutally assigned did not bother me (as it had the gravity
of an expert in the field of behavioural sciences) manner, at least as the
unforgettable ‘cold person’ by which my friend Billy characterized me with his
ironic style in our early teenage years, or the labels of ‘shy’ that I often
heard whispered in adult conversations about me. On the contrary, it exposed a
more accurate depiction of myself, and it was a beginning of a long road that
eventually led to acceptance of the proverbial ‘I am who I am’, and adapt to
the demands of life with this given personality trait, with this ‘weakness’ -being
unable to do much to radically reform in that respect. Unfortunately, a person’s
character, at the core of his personality and outward behaviour, hardly changes
from the moment someone one settles in adulthood, its malleability is in a way
inversely proportional to the self-awareness he attains.
It was several years
after George S’s initial diagnosis whilst in America, before I got my hands on
Susan Cain's book: Quiet: The Power of Introverts in a World That Can't Stop
Talking. I read it, as a mature thirty-year-old, on a bus in the town Reading,
commuting to work. Reading the book was like seeing myself into a mirror. The self
who avoided and found it awkward to have a small talk with strangers or people
he was unfamiliar with; the self who at every social event at home organized by
my partner despite my resistance and on occasions against my will, became a
high mountain to climb and came up with every excuse to avoid. The one who in
evenings before a presentation in front of people could lose his sleep, while in
the hours and minutes leading to the event his nervousness could become
unbearable with no remedy at hand to address it. The one whose difficulty in
communicating with people in informal social events was mitigated and overcome,
only with enough, beforehand and during, alcohol consumption, sometimes with regrettable
consequences. The one who, when his eye caught an acquaintance on the bus, the
train or the sidewalk, tried to hide from sight, turned his head, changed
direction or sidewalk, so that any kind of spontaneous small talk is averted.
(Spontaneity hardly coexists with introversion; introverts, I learned, avoid
impromptu small talk as the devil avoids incense.) The one who was overwhelmed
by a slight panic when the phone rang unexpectedly ("Who might it be now
at the other end of the lines? What does one want to ask or say? What should I
say in response?") The one who, every time was forced to interact with
people and cope with social situations, in the end became mentally and
physically exhausted. I found that this relatively excessive hypersensitivity
to external stimuli, at the core of the extreme introvert personality, was
scientifically explicable by the structure of the brain and size of part of it.
I resigned myself to the fact that I could not much about it!
I soon discovered
peace and tranquillity in the company of myself, in the endless conversations
with him people and impressions, in thoughts and reflections; in solitary wanders
in cities and, later in life, in the countryside, in lonely drinks in English pubs,
or secluded in my room next to a lamp with a book to read or the laptop to
browse. Unsurprisingly, misty melancholy weather brought light and joy in my
soul, even more so when walking in the drizzle or listening to the rain. At the
end of my reading of Susan Cain's book, I felt a kind of relief, almost the joy
from revealing and naming a big part of myself, about whom I was and I am, and,
significantly, that there was not much that could be done to change radically.
In the eyes of most colleagues and acquaintances, I was who is labelled rather sympathetically
in England ‘socially awkward’ or rather contemptuously in Greece as ‘a recluse
who breaths on his own’ –a lone wolf. For
me, I was simply a withdrawn person preferred and for that matter enjoyed his
solitude. I have now been familiarized with and consolidated this notion about
myself: I heard it so many times by so many. Characterisations and labels which
I once found derogatory and sometimes insulting are no longer bothersome, but
rather I occasionally refer to them as self-introductions, in preludes to
attempts at communicating and interacting with people.
Therefore, I was an
introvert and in fact ‘burdened’ by a rather extreme form of introversion. The
symptoms of the behavioural conditions that took Kostas a few minutes after our
introduction to diagnose in the dinner party evening were there from very early
age, and prominently demonstrated throughout childhood and adolescence: like
Akis' party that I strived to avoid trying to catch a cold from by sweating and
then exposing myself to the cold of the winter in our balcony; or like refraining
myself, either by choice or by design from being part of groups of friends and schoolmates
in social activities; a lone-wolf playing basketball in the deserted by the
summer afternoon hear basketball courts in our holiday resort and elsewhere or cycling
in its streets; a solitary walker of the streets of Thessaloniki or unaccompanied
spectator in its cinemas. Alone amongst the four walls of my small room,
reading, playing chess against myself, fantasizing and masturbating, whilst
others were having fun in cafes, discotheques or in house-parties with friends.
All in all, the life
of an introvert entails a lot of misery during adolescence; it is aggravated by
unwarranted anxieties in adulthood and maturity, as one has to immerse oneself in
different social and work environments, and struggles to survive and be
recognized as an individual within. The struggles can become strenuous and the mental
exertions exhausting when this innate introversion is compounded by shyness,
timidity and even cowardice. Without those inhibiting traits or, at least, not
conspicuously manifested, life could follow different paths – professionally,
socially and emotionally. Because it is social relationships and human
interaction that largely determine existence and a way of life, given established
notions and public opinion that characterize a life and career as successful in
our milieu and the Western world we are destined to live in. I imagine that just
a handful of introverts ever found themselves at the top of corporate pyramids
or became leaders in one of our ‘liberal’ political systems, in positions where
the prevailing wisdom in the West associates with ‘success’ –beyond material wealth
and prosperity. In short, introversion affects precisely those social
relationships that, to a not insignificant degree, direct, place and classify individuals
in the established social order and ladders.
At the end, there were
positive and comforting: the amount of knowledge I accumulated by immersing
myself in books from individual solitary study; the plethora of ideas and
thoughts that were generated in the countless hours of conversing with myself, and
even in the depth of that thinking and the quality of some of these ideas; in
the incessant and exhaustive processing and fermentation of knowledge,
sensations, memories and experiences in the mind; the discipline and method and
patience in action at study and work, when left alone; in the analyticity and
gravity, the precision and density of those thoughts and ideas, in the few
times I was required to express them orally and more often (and welcoming) in
writing; in contemptuous and swift dismissal of superficial reasoning some and vacuous,
pointless chatter. (Naturally, I found chatter and verbosity tedious and dull, although
I rarely plucked the courage to cut off chatty people. I listen to them, whilst
I my mind was taking a journey into a different direction or down into myself.)
Still the main advantage introversion allowed me the high levels of
self-awareness and self-consciousness I conquered.
There was something
else I found comforting... From the minimal extent to which science was able
thus far to map and describe the functions of the human brain, it seems that introversion
as a character trait springs from mainly genetic origins. Books and
publications on the subject talk about differences in the structure of the
brain between introverts and extroverts; they describe different reactions of
the brain to biochemical substances secreted within or the electrochemical
reactions from sensory experience of the world and the interaction with the
social environment - differences in the proportions and relative measures of
these substances in each individual. Establishing a scientific explanation of
human behaviour with respect to the environment, from the point of view of
human biology is complex to a non-expert like me, and knowledge not worth or
too late pursuing. A superficial diagnosis is enough, even superfluous. After
all, for the individual, the consequences and effects of one’s behaviour are
what count, in so far as this social behaviour affects life’s course. Given this
elementary knowledge of biology, I stopped placing the blame to my parents, the
immediate family and the school environment for the problems and obstacles my
introversion threw into my path. At the end, a different upbringing, a
different mental development with an alternative education and set of skills, only
slightly would have affected my social behaviour and interactions.
In my teenage years, I
was not aware of my introversion. I knew broadly that I was shy. Parents and
relatives, directly or behind my back, flippantly or seriously, brandished me as
‘unsociable’ and ‘shy’, pointing out that ‘I found awkward to communicate with
people’. Beyond a certain age, such comments and judgments stopped bothering me
and I disregarded them silently or with a smile of resignation, whilst keeping
mental notes. It did not cease, especially in those teenage years and years of
early youth, to cause torments in social situations. My shyness and reserve, compounded
by my inherent introversion, posing formidable and in many cases insurmountable
obstacle in efforts to satisfy desires and fulfil ambitions. Now, in the autumn
of my life, in a stage where whatever major had to be done in life, more or
less has been concluded, whatever noteworthy to be achieved has been achieved,
I reconcile with myself and his personality flaws and shortcomings, some of
them prominent. But there is being at least a closure. I am getting to know myself
better.
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