Adolescence, for the main body of Greek youth, that is, the offsprings of educated to semi-literate members of the lower and middle urban strata, whose population was increasing rapidly after the war (and not much slower, since the transition to democracy and growing dependence of many a career on political clientelism and favouritism), revolved around the days spent in public secondary schools, appended, by daily attendance and throughout the calendar year, of that innovation of the Greek educational system: private tutoring schools on the main subjects. The effort of tutors, parents and pupils, of everybody barring the uninterested teachers of public schools, were focused on the imperative of success in the final year nationwide exams that would ensure admission, preferably to a university or, if that was not achieved, to some form of college education. At the end of this process a holy grail for many families would be reached: one or more university degree or certificates, which would, supposedly, open the doors into a future materialistic prosperity –an ambiguous state of well-being that for most was akin to a leisurely paced, low-stress, ideally government sponsored employment for life with a fixed income, for fewer with an applicable family tradition, to more lucrative careers in law and medicine.
Although lacking structured
class consciousness in the early years of adolescence, admittedly I also
belonged to this mass of children, merely by virtue of the fact that I was born
into that lower middle class, which is the backbone of Greek urban societies;
from relatively educated parents, neither poor nor rich, parents who ardently
and often desperately strived to maintain and strengthen their economic and
social status in the city, as well as,
of course, that of their descendants; without, however, too many an aspiration
outside the city and national borders, and the pre-eminently state-run economy
that would safeguard a regular income, monotonically increasing with years of
service, along with some ‘tranquillity, peace, and security’ ad vitam, paragons
of middle-Greece (and, to be fair, not just Greece!)
Those low family
horizons and mundane goals, as contemplated by Mother, Father and members of
the extended family, were rather predetermined, as much as clear and distinct
in their minds. Education and schooling, along with the succession of mandatory
exams at different stages the arteriosclerotic and sterile educational system
required, in which success meant more or less an end in itself, omitted or, at
best, bypassed more important attributes: intellectual edification via creative
and critical thinking, maximum possible utilization and optimization of one’s inclinations
and talents -latent in every human from birth, the liberation and strengthening
of one’s physical and mental powers, the cultivation of soul and mind to
embrace the timeless virtues of human nature, such as love, sociability,
companionship, sympathy and empathy, cooperation, logical thinking, provide
insight into the world and nature around. The Greek school, even when viewed
through the eyes of an immature person lacking life experience, even more so
now from a temporal and geographical distance, did not offer much more than a quantity
of knowledge, by and large of no practical use and detached from reality
outside its high perimeter walls; a reality, however, which was in a fervent
evolution, changing at an incessant pace and leaving an inert educational
system lagging.
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