Despite sitting quietly by the sidelines for the most part, our association with the Akrivides’ family and the peripheral friendship with Billy proved an educational experience. This concerned the arts (literature perhaps excepted), as well as nature, with which my family never developed a good rapport, and lacked an appreciation of its diversity and often concealed beauty. Escapades to the countryside from our concrete urban habitat were few and far between, and limited within the hot summer months. On Father’s initiative we embarked on day trips to Chalkidiki peninsula or weeks of vacation by the beaches of Pieria -more as a kind of compulsion to log a respectable number of sea baths, which, each summer, the common city folk counted as stamps, before generous al fresco meals and the inevitable afternoon siesta. (Father's dozing in summer and, in fact, each and day of the year, had always been a sacred sine qua non element of family life that ought to be respected.)
On the other
hand, Mother’s village, in a devalued area past the industrial western
outskirts of the city, had no special natural attractions to offer. It was
surrounded by fields and factories, and most of my time there I spent playing with
other children in the streets by my grandparent’s house or in his vegetable
garden at the back. Sometimes auntie Domna took me out for a walk to our small field
in Sabli, a family land, in fact a government hand-out after
great-grandfather’s resettlement in the area from his lost home and fields in
Anatolia, which, in turn, my grandfather, a teacher by trade, rented to a local
farmer for a petty amount. Domna wanted to take me there less for the
invigorating walk in the countryside it entailed, than to remind and make me
aware as an heir to the family fortunes, that the field was a very own landed
property and family asset, and check that it was still there and being cultivated.
But on the way back, we collected tomatoes from the vegetable fields, figs in
mid-August, or, as they say, ‘to catch May’ on May Days, by picking up daisies
and lilacs and poppies along the way, or celebrate the legendary Greek Easter
in the church of Agios Athanasios by the graveyard, in the outskirts of the
village. From those spring walks in the fields, I retained the scent of lilacs and
the sweet flavor of the plum tomatoes we sampled on the way -not much else.
In the old forest on a hill at the boundaries of the village, unshackled from school duties, free spirits under the pine trees, sitting on scattered rocks, we chatted with Billy and other children, played hide and seek among the trees, the rocks and the earthworks; we created artifacts with the pine needles and the cones, we collected flowers and plants for our herbariums. The only sounds that could be heard were the discordant noise of the city bustle, but the rustle from the trees above us, as soothing to the soul, as their shades in the heat of August invigorating to our bodies.
On the way to Nikos’
paternal home, at the edge of a forest clearing isolated from the core of the
village, stood the sculpture workshop of a local artist, Efthymios Kalevras, whose
name I discovered in the internet decades later. In the small courtyard, in
front of the entrance of a simple square building of four white walls and a flat
roof, a broad entrance door, but tiny windows on either side, a statue was
erected on a cubic uncarved plinth stone. What was taking place in the dark
interior of that workshop aroused our curiosity from our first day, until one
afternoon, escorted by Nikos, we entered the workshop of his fellow villager
and artist friend. Kalevras had the presence, that we normally envision: that of
a bohemian visual artist of the Parisian ilk. He had sloppy gray hair and a
thick gray beard and wore a smudged apron. The disorder in his workshop,
benches with hammers, needles, tongues, spatulas, soiled with remnants of
plaster, moulds and unsculpted and unformed chunks of marble, in short, a dark pit
engulfed by the bright light outside covered in dust, both intrigued and disappointed
the immaculate person I was growing into. I could discern no beauty or elegance
in that disorderly place. How could it be possible through this mess, the white
dust and dirt, the amorphous pieces of stone scattered around, harmony and
order and beauty could be formed and something beautiful be carved like the
statue of the local or national hero that stood outside? The mystery of
artistic creation primarily rests with the mind and hands of the artist. As
always, behind the magic of creation in sculpture, painting, music, poetry exists
man, one’s soul and inspiration, talent and genius. I was never able to tame
these arts, the fine arts. Perhaps, I lacked the innate talent or a sufficient
depth and sensitivity of soul. A spark from something seemingly small and
insignificant becomes a fire in certain spirits, it transforms emotion and
sensual impressions into inspiration, and the inspiration, with the help of talent
and skill, into creation. The creativity of my own youth had been exhausted in
more practical and mundane occupations that later became a livelihood
profession. The works of art I never managed to be immersed into as a creator
would nevertheless present themselves and fascinate me, distinguishing the artists
behind as exceptional beings, admirable for their skills, talent and
inspiration, the wealth of emotions and richness of their souls -none of which
attributes I have been able to emulate in life.

No comments:
Post a Comment